Lasers reveal icon of St. Paul in Catacombs of Saint Thekla

The Vatican seems to be making a lot of coincidental discoveries surrounding Paul the Apostle in Rome right now. First, bones that DNA tests date to the 1st or 2nd century found in the reputed burial site of St. Paul and now a fresco in the Catacombs of St Thekla.

The fresco, which dates back to the 4th Century AD, was discovered during restoration work at the Catacomb of Saint Thekla but was kept secret for ten days.

During that time experts carefully removed centuries of grime from the fresco with a laser, before the news was officially announced through the Vatican's official newspaper L'Osservatore Romano.

A photograph of the icon shows the thin face of a bearded man with large eyes, sunken nose and face on a red background surrounded with a yellow circle – the classic image of St Paul.

The image was found in the Catacomb of St Thekla, close to the Basilica of St Paul Outside the Walls in Rome, which is said to be built on the site where he was buried.

St Thekla was a follower of St Paul who lived in Rome and who was put to death under the Emperor Diocletian at the beginning of the 4th Century and who was subsequently made a saint but little else is known of her.

Barbara Mazzei, the director of the work at the Catacomb, said: "We had been working in the Catacomb for some time and it is full of frescoes.

"However the pictures are all covered with limestone which was covering up much of the artwork and so to remove it and clean it up we had to use fine lasers.

"The result was exceptional because from underneath all the dirt and grime we saw for the first time in 1600 years the face of Saint Paul in a very good condition.

"It was easy to see that it was Saint Paul because the style matched the iconography that we know existed at around the 4th Century – that is the thin face and the dark beard. - More: Telegraph.co.uk

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Sicilian tomb found inside sixth century Roman house

UBC archaeologists have dug up a mystery worthy of Indiana Jones, one that includes a tomb, skeletons and burial rites with both Christian and pagan elements.

This summer, Prof. Roger Wilson led excavations at Kaukana, an ancient Roman village located near Punta Secca, a small town in the south-eastern province of Ragusa in Sicily.

Combing through the sand-buried site, the 15-member team made a series of startling discoveries. Central to the mystery was finding a tomb inside a room in a house dating from the sixth century AD.

Wilson explains that tombs during this period are normally found only in cemeteries outside the built-up area of a town, or around the apse of a church. And since the building was substantial with mortared walls and internal plaster, this would have been likely a tomb for the wealthy.

“It’s extremely unusual to find an elite burial set inside a house in the middle of a settlement, even as late as the sixth century,” says Wilson, who heads UBC’s Department of Classical, Near Eastern and Religious Studies.

Once the cover was lifted off the tomb, one team member spent 10 days sieving the contents with great care. Two skeletons were found. One was of a woman between the ages of 25 and 30, with teeth in excellent condition and no signs of arthritis.

“She was in pretty good nick, so we know this wasn’t a peasant working in the field,” says Wilson.

The other skeleton was a child of indeterminate sex between the ages of five and seven. The position of their bones showed that the woman had been laid to rest first. The tomb was then re-opened to bury the child and the woman’s spinal column was pushed to one side. A hole in the stone slab covering the tomb allowed visitors to pour libations for the dead.

“This shows that the long-established, originally pagan, rite of offering libations to the dead clearly continued into early Byzantine times,” observes Wilson.

Yet, the presence of a Christian cross on a lamp found in the room and on the underside of a grave slab suggests that the deceased were Christian. As well, the skeletons were wrapped in plaster, a practice believed to be Christian for preserving the body for resurrection.

“It is the first plaster burial recorded in Sicily, although the practice is known from Christian communities in North Africa,” says Wilson.

What also intrigued the archaeologists was learning that the tomb was opened one further time, an intrusion that disturbed the bones of the child and caused its skull to be placed upside down. Wilson says he wondered whether it was grave robbers in search of expensive jewelry or other loot.
“But the tomb was tidied up again afterwards.”

Around the tomb was plentiful evidence of periodic feasting in honour of the dead. The archaeologists found cooking pots, glass and several large clay containers (amphorae), of which one is virtually intact. These would have been used to carry oil and wine to the site. The team also found the remains of two hearths where meals had been prepared.

As well, the room was designed with niches along one wall. Wilson says a knife, seafood, and fragments of stemmed goblets and other glass vessels were left on these shelves, “as though placed there after the last party.”

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